With her gray hair tied in a bun and her wire-rimmed glasses perched thoughtfully on her nose, Ellen Davis looks the part of a distinguished Bible scholar.
Her resume certainly reads like one – a Ph.D. from Yale University and teaching appointments at Union Theological Seminary, Virginia Theological Seminary, Yale and now Duke Divinity School.
Yet Davis is leading a quiet revolution. For the past 20 years, she has been at the vanguard of theologians studying the biblical understanding of care for the land.
Her groundbreaking book, “Scripture, Culture and Agriculture: An Agrarian Reading of the Bible,” is considered a classic, and she travels widely to speak about the role of agriculture and the ethics of land use in the Bible.
Her work makes the case that Christian theologians have for too long focused narrowly on the spiritual component of Scripture and in the process have overlooked the Bible’s material concerns.
Speaking as part of a Sunday morning Creation Care series at the Chapel of the Cross Episcopal Church in Chapel Hill, she focused on Genesis 1. “It is not all about us,” said Davis, 63. “God is establishing a genuine relationship with creatures of sea and sky.”
This point – that the Bible does not separate human life from nonhuman life and that God cares for all creation – is consistent throughout her writings.
But neither does Davis shirk from the one passage that has embittered so many environmental activists – God’s command to humankind in Genesis 1:28 to “subdue” the Earth and have “dominion” over its creatures.
“The notion that the God who created heaven and earth does not care that we do damage to the heavens and the earth is completely incoherent,” said Davis, an Episcopalian. “We are answerable to God for how we use the physical order to meet our physical needs.”
Whether in church or from her divinity school office, Davis is spreading the gospel of care for God’s creation. In her personal life (she does not drive, and she buys much of her produce locally at a farmers market) and in her professional life, Davis is making sure God’s blessings in Genesis 1 do not turn into human-made curses.
It was a graduate assistant who led her down this path, more than 20 years ago. The assistant was helping her compose a final exam for an Old Testament course she was teaching at Yale and suggested she include a question about the Bible’s view of land.
“Why?” she asked.
“Because you talk about it all the time,” he answered.
The assistant’s question was timely because Davis had just returned from a trip to her native California. On a drive through Sonoma County, she was disturbed to find highways running though what she remembered from her childhood as farmland.
“I was approaching 40, and I realized the changes that had taken place over the four decades of my life were drastic, uncontained and unsustainable.”
She found the Bible’s concern for an ethic of sustainability popped up everywhere she looked.
Those passages consisted of a key insight: Human communities cannot thrive apart from the health of land, water, animals and plants.
“A lot of people in the creation care movement are convinced of environmental issues on the grounds of science or human rights,” said Fred Bahnson, director of the Food, Faith and Religious Leadership Initiative at Wake Forest University’s School of Divinity. “She’s coming at it from the other direction and saying care for the land is tied up with our relationship with God. It’s not a side issue.”
It is a testament to her work that farmers and agrarians sing her praises. Wendell Berry, poet, farmer and environmental activist, wrote the introduction to her book.
Frederick L. Kirschenmann, fellow at the Leopold Center for Sustainable Agriculture at Iowa State University and president of Stone Barns Center for Food and Agriculture in Pocantico Hills, N.Y., is a fan, too.
Too often, he said, Christians think they have it all figured out. “As Ellen has pointed out, there are whole sections (of the Bible) that describe how we should relate to land – that we don’t actually own it,” he said. “It’s our responsibility to care for it and pass it on to future generations.”
In recent years, Davis has devoted her energies to building up the faculty of Duke Divinity School with others who share her environmental consciousness.
To that end, she was instrumental in recruiting Norman Wirzba, a professor of theology and ecology, and has helped graduate students pursue doctorates examining Scriptures in relation to the environment.
Daniel Stulac is one of those students. A farmer, he worked in Rwanda for two years doing agricultural development for a nonprofit group. He came to Duke because he wanted to marry agricultural concerns with biblical studies.
“A lot of scholars talk of the world of the Bible in terms of sociopolitical or economic movements or law or religious activities,” Stulac said. “What Ellen did that is so revolutionary is talk about the Bible in terms of agriculture. The world of the Bible was inhabited by farmers.”
It used to be that when Davis was invited to talk to church groups and discussed care of the land, people would say, “We thought you were going to talk about something theological.”
Nowadays, she said, church members understand the centrality of land use and its connection to the environmental crisis. At the very least, she said, “people don’t doubt the connection can be drawn.”