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JERUSALEM -- A 3-foot-tall tablet with 87 lines of Hebrew that scholars think dates from the decades just before the birth of Jesus is causing a stir in biblical and archaeological circles, especially because it may speak of a messiah who will rise from the dead after three days.
If such a messianic description really is there, it will contribute to a developing re-evaluation of both popular and scholarly views of Jesus, because it suggests that the story of his death and resurrection was not unique but part of a recognized Jewish tradition at the time.
The tablet, probably found near the Dead Sea in Jordan, according to some scholars who have studied it, is a rare example of a stone with ink writings from that era -- in essence, a Dead Sea Scroll on stone. It is written, not engraved, across two neat columns, similar to columns in a Torah. But the stone is broken, and some of the text is faded, meaning that much of what it says is open to debate.
Israel Knohl, a professor of Bible studies at Hebrew University in Jerusalem, posited in a book published in 2000 the idea of a suffering messiah before Jesus, using a variety of rabbinic and early apocalyptic literature as well as the Dead Sea Scrolls.
When he read the stone, which analysts Ada Yardeni and Binyamin Elitzur dubbed "Gabriel's Revelation," he believed he saw what he needed to solidify his thesis, and he has published his argument in the latest issue of The Journal of Religion.
In Knohl's interpretation, the specific messianic figure embodied on the stone could be a man named Simon who was slain by a commander in the Herodian army, according to the first-century historian Josephus. The writers of the stone's passages were probably Simon's followers, Knohl contends.
To make his case about the importance of the stone, Knohl focuses especially on line 80, which begins clearly with the words "L'shloshet yamin," meaning "in three days." The next word of the line was deemed partially illegible by Yardeni and Elitzur, but Knohl, who is an expert on the language of the Bible and Talmud, says the word is "hayeh," or "live" in the imperative. Two more hard-to-read words come later, and Knohl said he thought that he had deciphered them as well and that the line reads, "In three days you shall live, I, Gabriel, command you."
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Still, its authenticity has so far faced no challenge, so its role in helping to understand the roots of Christianity in the devastating political crisis faced by the Jews of the time seems likely to grow.
Judaism and Jesus
Daniel Boyarin, a professor of Talmudic culture at the University of California at Berkeley, said that the stone was part of a growing body of evidence suggesting that Jesus could be best understood through a close reading of the Jewish history of his day.
"Some Christians will find it shocking -- a challenge to the uniqueness of their theology -- while others will be comforted by the idea of it being a traditional part of Judaism," Boyarin said.
Given the highly charged atmosphere surrounding all Jesus-era artifacts and writings, both in the general public and in the fractured and fiercely competitive scholarly community, as well as the concern over forgery and charlatanism, it will probably be some time before the tablet's contribution is fully assessed.
Oddly, the stone is not really a new discovery. It was found about a decade ago and bought from a Jordanian antiquities dealer by an Israeli-Swiss collector who kept it in his Zurich home. When an Israeli scholar examined it closely a few years ago and wrote a paper on it last year, interest began to rise. There is now a spate of scholarly articles on the stone, with several due to be published in the coming months.
"I couldn't make much out of it when I got it," said David Jeselsohn, the owner, who is himself an expert in antiquities. "I didn't realize how significant it was until I showed it to Ada Yardeni, who specializes in Hebrew writing, a few years ago. She was overwhelmed. 'You have got a Dead Sea Scroll on stone,' she told me."
Much of the text, a vision of the apocalypse transmitted by the angel Gabriel, draws on the Old Testament, especially the prophets Daniel, Zechariah and Haggai. The expression "Thus said the Lord of Hosts, the God of Israel" appears many times, as does the name Jerusalem.
Yardeni, who analyzed the stone along with Binyamin Elitzur, is an expert on Hebrew script, especially of the era of King Herod, who died in 4 B.C.
A chemical examination by Yuval Goren, a professor of archaeology at Tel Aviv University who specializes in the verification of ancient artifacts, has been submitted to a peer-review journal. He declined to give details of his analysis until publication, but he said that he knew of no reason to doubt the stone's authenticity.
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